FAIRY TALES OPERA CYCLE |
PETER HUEBNER · THE ISLAND OF HAPPINESS |
The Ancient Star Path of Our Ancestors to Cosmic Power |
The Rainbow-Castles of the Night | |||||||||||||||||||||||||||||||||||||
_____________________________________________________________________________________________ | |||||||||||||||||||||||||||||||||||||
“This kind of scientific system does yield a certain impression of how the continuously unfolding reality of life might in theory look under certain circumstances. However, this constructed picture of an apparent reality is missing the critical element of concrete reality of life as such: the homogeneity, the consistency, the truly continuous flow - and through it: the playfulness, the true and harmonious unfoldment, and the awareness of the real actual natural progress in creation. “Knowing from his very personal experience only the first three main states of consciousness of deep sleep, dreaming and waking, man experiences his own thoughts and images not at their place of origin but only when they flash through his mind like lightning; and he calls these flashes of thought: his ideas. “Such desultory thoughts or ideas, laboriously kept together by reason - which incessantly strives for inner logic - are a continuum indeed. However, if one wants to perceive this continuity one has to learn to perceive a thought even at its place of origin, and to follow it continuously through its very intricate ways and courses with alert senses - without ceasing even once; in that case one would lose the true continuity of one's mental activity completely and instantly from view - no matter how much one afterwards tries to make oneself believe that it does not matter: having found that thought, or a similar one, again anyway. “But what might that thought have gone through and done in such a long time? The world of thinking unfolds in infinitely faster courses than the unexperienced expects. “If man knows only the first three main states of consciousness, namely deep sleep, dreaming and waking, and having learned no more, perceives so limited and fragmentarily, he then deprives himself of the blissful experience of the unbounded reality of the world and of life. |
|||||||||||||||||||||||||||||||||||||
<< | >> | ||||||||||||||||||||||||||||||||||||
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|||||||||||||||||||
© A A R E D I T I O N I N T E R N A T I O N A L 1985 |